Posts tagged with "Venice Architecture Biennale":
• • •Additionally, Iker Gil – a professor at the School of the Art Institute of Chicago (SAIC), Director of MAS Studio, and founder of its design journal MAS Context – has been selected as associate curator of the exhibition to join the curatorial team of Atkinson, Lui and Zeiger.
Under the leadership of the SAIC and UChicago program directors and curatorial team, the Exhibition and Program Coordinator supports the development of the U.S. pavilion at the Biennale Architettura 2018 in Venice, Italy (hereafter, “Biennale”) through research, fundraising, planning, scheduling, commissioning, staffing, and more. This work involves coordinating and collaborating with architects, artists, scholars, public and private organizations in both the U.S. and Italy.There is no word on the theme of the exhibition and the posting makes us wonder if this group was selected without a coordinated curatorial approach or idea, perhaps based on a fundraising budget and strategy? The job listing claims the Program Coordinator will be under the program director and curatorial team of the sponsoring institutions. The architecture program of the Art Institute of Chicago is directed by Jonathan Solomon who co-curated the 2010 U.S. Pavilion with Michael Rooks. (The High Museum in Atlanta was the organizer for the 2010 pavilion as well.) Solomon clearly knows his way around the Venetian Giardini. Stay tuned.
The State Department supports freedom of expression and speech around the world as a means to share American values and ideas with the world. We are proud to continue our support of an American grantee to the Venice Architecture Biennale, one of the most influential international architecture exhibitions in the world. A decision will be made in the next few weeks on a grantee for this year’s exhibit. We also want to note that the State Department’s support to the Venice Biennale is only a portion of the total funds that go each year to the grantee. The Biennale is a public-private partnership, with the private sector and individual donors also funding the featured U.S. exhibit. As such, official announcement and promotion of the award is carried out by the grantee.Evidently, the curators and organizers—and not the State Department—are the ones to make the announcement (and begin the fundraising). Still, a person close to the U.S. Pavilion has told us that the State Department has made a decision on who will curate the exhibition and, perhaps as a result of funding negotiations, no announcement has been made. Furthermore, our contact has no idea when it will be made public. When we pressed the State Department on whether it had made a selection, the spokesperson responded again on August 3. According to him, it seems gears are in motion but a decision has not yet been "formalized":
The grant review and award process for the 2018 Architecture Biennale involves the State Department coordinating with several Federal Government entities, and the process has been extremely complex this year. We cannot precisely say when the decision will be made public, but know it is in motion and it will be soon. When a decision has been formalized and a grant is awarded, we will make every attempt to share your interest in the 2018 Architecture Biennale with the grantee organization, who ultimately will make the announcement.The clock is ticking.
Why hasn’t the U.S. Department of State announced the U.S. Pavilion for the Venice Architecture Biennale?
Farrell and McNamara continued, adding that the Biennale will showcase works of architecture—built and/or unbuilt—that exhibit "modulation, richness, and materiality of surface; the orchestration and sequencing of movement, revealing the embodied power and beauty of architecture." The pair also stated that they wish for the Biennale engage visitors emotionally and intellectually and to invoke discussion on architecture's contribution to humanity. In this sense, Farrell and McNamara's agenda is a riff on Alejandro Aravena's previously curated Reporting From the Front, which took a more hedonistic approach in addressing the overlap between architecture and global social issues. The Irish duo concluded their statement by saying:
- Freespace describes a generosity of spirit and a sense of humanity at the core of architecture's agenda, focusing on the quality of space itself.
- Freespace focuses on architecture’s ability to provide free and additional spatial gifts to those who use it and on its ability to address the unspoken wishes of strangers.
- Freespace celebrates architecture’s capacity to find additional and unexpected generosity in each project - even within the most private, defensive, exclusive or commercially restricted conditions.
- Freespace provides the opportunity to emphasise nature’s free gifts of light - sunlight and moonlight, air, gravity, materials—natural and man-made resources.
- Freespace encourages reviewing ways of thinking, new ways of seeing the world, of inventing solutions where architecture provides for the well being and dignity of each citizen of this fragile planet.
- Freespace can be a space for opportunity, a democratic space, un-programmed and free for uses not yet conceived. There is an exchange between people and buildings that happens, even if not intended or designed, so buildings themselves find ways of sharing and engaging with people over time, long after the architect has left the scene.
- Freespace encompasses freedom to imagine, the free space of time and memory, binding past, present and future together, building on inherited cultural layers, weaving the archaic with the contemporary.
We are interested in going beyond the visual, emphasizing the role of architecture in the choreography of daily life. We see the earth as Client. This brings with it long-lasting responsibilities. Architecture is the play of light, sun, shade, moon, air, wind, gravity in ways that reveal the mysteries of the world. All of these resources are free. It is examples of generosity and thoughtfulness in architecture throughout the world that will be celebrated in the 16th International Architecture Exhibition. We believe these qualities sustain the fundamental capacity of architecture to nurture and support meaningful contact between people and place. We focus our attention on these qualities because we consider that intrinsic to them are optimism and continuity. Architecture that embodies these qualities and does so with generosity and a desire for exchange is what we call Freespace. “A society grows great when old men plant trees whose shade they know they shall never sit in” - Greek Proverb.
The Exhibition curated by Alejandro Aravena offered visitors a critical overview of the worldwide evolution of architecture and underlined how important it is that a qualified demand on the part of individuals and communities be met by an equally effective response, thereby confirming that architecture is one of civil society’s instruments for organizing the space in which it lives and works. Along these lines, Yvonne Farrell and Shelley McNamara will continue to address the same theme but from the point of view of the quality of the public and private space, of urban space, of the territory and of the landscape as the main ends of architecture. The curators, who are well-known for the refinement of their work, are also known for their intense didactic activity and their ability to involve and fascinate new generations.The biennale will begin May 26, 2018, and run through November 25, 2018.
The Victoria & Albert Museum grapples with art, architecture, and authenticity at the Venice Biennale
As the Palmyra arch—destroyed by ISIS and recreated by archeologists and scientists—tours the world, preservation has been a hot topic this year. Building on this fervent global discussion, the Victoria and Albert Museum (V&A) from London exhibited A World of Fragile Parts at this year’s Biennale in Venice.
Located in the Arsenale, the exhibition was designed by London architecture studio Ordinary Architecture and curated by Brendan Cormier. This was also the first time the V&A and La Biennale di Venezia had worked together. A World of Fragile Parts focuses on the phenomena of copies and raises questions about authenticity and the act of emulating artifacts. Does copying result in fakes? Rip-offs? Or acts of cultural preservation?
The exhibition illustrates how museums have long been displaying duplicates. The V&A itself did so from the 1800s onwards by creating plaster casts of art and sculpture work. In 1867, “The Convention for Promoting Universally Reproductions of Works of Art” was set up by the V&A to aid the exchange of such copies (a reproduction of which is on show). "The [V&A] founding director, Henry Cole, had a mandate to bring examples of great art and architecture to a British public," Cormier told The Architect's Newspaper (AN) over email. "Since certain pieces were unmovable, especially architectural details from churches across Europe, he instead decided to commission plaster cast copies of those details and bring them to London." The practice allowed locals to view artwork from across the globe, however, it eventually fell out of favor in the 20th century, with public opinion swaying to view such copies as unauthentic.
On display in the exhibition is the head of the former Egyptian queen, Nefertiti. Originally discovered in 1912, the bust has been on display in the Neues Museum in Berlin since 1924. Despite many calls from Egypt to return it, the German museum has refused and has blocked access to the artifact. That didn’t stop artists Nora Al-Badri and Jan Nikolai Nelles, though. Without the permission of the museum, Al-Badri and Nelles scanned the head of Nefertiti using an Xbox Kinect controller and made a 3D print.
The artists' 3D-print—exhibited in Cairo but also publicly available under a Creative Commons License—is the most precise scan ever made public of the original artifact. “With the data leak as a part of this counter-narrative we want to activate the artifact, to inspire a critical re-assessment of today’s conditions and to overcome the colonial notion of possession in Germany,” the two artists said on their website.
A World of Fragile Parts doesn’t just cover this passage of history: Cormier has sampled modern reproductions too. Part of the remade Palmyra arch can be found in the exhibition. The arch was fabricated with precise stone-cutting tools and information from a 3D model built using photographs of the original. In this example, and indeed many others, a sense of urgency is installed throughout the exhibition. "Despite best efforts to preserve originals, there will always be a level of uncertainty—the potential damage of violent attacks, environmental disasters, and accidents—that put our material culture at risk," said Cormier. "Compiling a vast database of digital backups, which then can be reconstituted physically, offers an immense opportunity."
Working with Cormier, architect Sam Jacob created a full-size mock-up of a refugee camp from Calais, northern France. Using, wood, plastic, and CNC milled synthetic stone, the installation referenced the camp which has become a talking point between France and the U.K. as refugees camp on the border between the two countries.
From the beginning of this project we laid out a process that enabled the architects to meet with a number of diverse community groups. These organizations included members of business improvement districts that Menking erroneously claims were excluded from the process: the Southwest Detroit Business Association, the Eastern Market Corporation, Detroit Future City, Detroit Riverfront Conservancy, and others too numerous to list here. From these community meetings, the architects developed programs that recognized neighborhood aspirations and then they began to work on architectural designs. (Emphases added.)Through nothing else than the magic of word substitution, we see meetings with philanthrocapitalist development groups becoming “community meetings” and “community meetings” offering revelations of “neighborhood aspirations.” Once again, the curators perform an annihilation by co-option: otherwise unrepresented “neighborhood aspirations” are here conjured up through some of the very entities that these neighborhoods are currently opposing. What is at stake in these word substitutions? We think that the stakes are high enough to qualify these substitutions as at least as “egregious” as Menking’s replacement of “concrete” with “serious.” Through rhetoric, magical thinking, and an arrogation of the right to profess upon communities to which they have no accountability, the curators place themselves and their project in the position of giving voice to a supposedly voiceless citizenry, a citizenry otherwise unable to contend with the socio-political situation in which they find themselves. Consider, then, these lofty words from the curators’ “Response”:
By putting architectural ideas and forms on the table for Detroit, The Architectural Imagination gives the city’s residents access to a high level of architectural design and language. This access empowers citizens to engage in discussions about the city’s future direction before that direction is decided by existing power structures.In staging an exhibition of speculative architectural projects as a gift of “a high level of architectural design and language” to Detroit’s residents, we hear the echo of civilizing missions whose colonial authority is cast as educative and morally uplifting; in the claim that the exhibition of these projects “empowers citizens,” we see the imagination of an abject citizenry with no capacity to empower themselves; in the notion that “the city’s future direction” has not yet been decided by “existing power structures,” we see a disengagement from a city whose ongoing reality is, to a great degree, the attempted imposition of precisely that direction by precisely those structures; and in the claim that the speculative architectural projects in The Architectural Imagination “address inequality, sustainability, insecurity, segregation, and much, much more,” we hear an attempt to co-opt the work of organizations that are actually working with and for the communities dealing with those issues. In a final exercise of word substitution, let us substitute the imaginary “community activists” invoked by the curators of The Architectural Imagination with actual community activists currently resisting mass water shutoffs, mass foreclosures, mass evictions, racial injustice, police violence, food insecurity, education privatization, and other threats facing Detroit’s residents: We the People of Detroit, Detroit’s People Platform, Detroiters Resisting Emergency Management, Black Lives Matter Detroit, Detroit Eviction Defense, Michigan Welfare Rights Organization, Detroit Black Community Food Security Network, People’s Water Board, and many other groups—none of which the curators of The Architectural Imagination apparently saw fit to engage. When seen in the context of the work of these groups, we cannot understand the engagements with “inequality, sustainability, insecurity, segregation,” and the other issues the curators claim for The Architectural Imagination as at all serious. Moreover, we also believe that “architecture”—whatever that contested word is taken to mean—can find much more inspiration, agency, and relevance by learning from and working with communities and activists engaged in issues around inequality, sustainability, insecurity, and segregation than by claiming those engagements by little else than fiat. In the introduction to The Architectural Imagination published in the project’s catalogue, Cynthia Davidson approvingly quotes the following words of the anthropologist Arjun Appadurai: “The imagination today is a staging ground for action, and not only for escape.” If Davidson had turned the page in the book in which Appadurai wrote these words, she would have read Appadurai’s subsequent qualification of his claim: “It is important to stress here that I am speaking of the imagination now as a property of collectives, and not merely as a faculty of the gifted individual (its tacit sense since the flowering of European Romanticism).” With its celebration of the work of “visionary American architectural practices” and its tacit disregard for actually-existing communities, The Architectural Imagination advances just the model of imagination that Appadurai is writing against. We think, then, that The Architectural Imagination fails to meet its own standard for imagination. Seriously.