“Who killed Horton Plaza? Who pulled the plug? Was it us: thumbs up, thumbs down? Horton Plaza died while nobody was looking.” So mourn artist Philip Salata and scholar Jason Araújo over the ongoing destruction of the postmodernist San Diego icon, completed in 1985 by Jon Jerde. In their roles as the guest curators for the Gaslamp Quarter Historical Foundation, Salata and Araújo have installed Ghosted, an exhibition compiling photographs, texts, and a video that attempts to revive the spirit of a once lively complex that might soon be meeting its maker. Set within the Davis-Horton House, a Victorian-era home two blocks from the Horton Plaza Mall in Downtown San Diego, Ghosted invites visitors to question where the finger should be pointed when dealing with the “dead mall” phenomenon and the condition of Horton Plaza in particular. In their exhaustive collection of archival materials, the curators were inspired by photographic documentarians such as Charles Marville, who, in the mid-19th century, photographed Paris on the verge of widespread transition. Salata and Araújo also drew a connection between the end of the Cold War, signaled by the demolition of the Berlin Wall exactly 30 years ago this month, and the rise of the American mall in the late 1980s. Just as the signifiers of the Cold War are mostly gone but not forgotten, so too must we reckon with the leftovers of a bygone retail building type whose ghosts continue to haunt many of our urban centers. In addition to the collection laid out by the curators, they are also encouraging visitors to bring relics of their own “that might shine a light or shadow on what could have happened,” so that they may be added to the archives. Though the future of Horton Plaza remains uncertain given the news last month that Macy’s department store, one of three retailers at the mall, has considered a lawsuit that would prevent the scheduled demolition from taking place, the mall’s waning popularity has been been an ongoing reality for years. The curators hope the exhibition, on view until January 6, will uncover the sequence of events that led to the mall’s demise through community engagement. “Only together”, they write, “may we be able to write the mystery.”
Posts tagged with "Postmodernism":
Charles Jencks possessed an authoritative but genial way of speaking that nevertheless harbored a hint of arch skepticism. The worst place to encounter it was in a hotel lobby where jet-lagged and disoriented after arriving for some conference or other, you would hear your name exclaimed in a gentle yet ominous greeting and turn around to be confronted by Charles Jencks, who, giving the impression of having comfortably settled into his surroundings some hours prior to your arrival, was already in full Charles Jencks mode. To experience this was to be subjected, in advance of having properly formulated an argument you had anticipated making, to a precise and lengthy deconstruction of said argument before you had even made it to the hotel room. Such behavior was, of course, entirely in keeping with a number of attributes that characterized Jencks’s life and work, not least among them energy, enthusiasm, erudition, precision, and good humor. Generous yet critical, serious yet funny, acutely focused yet magpielike in his ever-curious observation and appropriation of what was going on around him, he was the very personification of the multivalence and “double-coding” that he promoted in the architecture he admired. And of course, as one would expect in such a figure, the prodigious output of groundbreaking, if not uncontroversial, theorizations of architecture, which made him a figure of profound significance in the architectural discourse of the last 50 years, was interwoven with other equally important concerns, each of which on its own would amount to a considerable legacy. There was his thriving land-art/landscape practice whose commissions comprised curving and spiraling landforms, sometimes designed with his daughter, the landscape architect Lily Jencks. These were inspired by Jencks’s interest in cosmology and contemporary physics but also recalled the ancient pagan monuments of Britain, his adopted country (Jencks was born in Baltimore, Maryland). One is sited adjacent to the Scottish National Gallery of Modern Art in Edinburgh. Unlike others bestowed with exotic titles, like The Garden of Cosmic Speculation, this one is modestly entitled Landform and functions, as my daughter and I once discovered, as an excellent tobogganing slope, thus perfectly exemplifying the Jencksian ambition for design to be simultaneously highly philosophical and fun. Perhaps of greater significance was his central role, alongside that of his wife, Maggie Keswick, in the development of Maggie’s Centres, the world-famous series of sanctuaries for cancer patients, each designed by an architect of note, providing sites of holistic support for those going through the traumatic process of dealing with cancer. These have become among the most highly sought-after commissions for architects across the world as well as havens for those enduring the distress of illness. Jencks’s compassion was also exemplified by his commitment to campaigns against injustice. A fierce opponent of the Iraq War and a supporter of the rights of the Palestinian people, he was nevertheless circumspect in flaunting any specific political allegiance while exuding a liberal attitude to life and culture. Despite his concomitant Post-Modernist rejection of the grand narratives of Hegelianism and Marxism, a little of the former seeped through in his famous evolutionary flow diagrams that charted and illustrated the historical development of architectural movements. These compositions were little works of art in themselves and exhibited Jencks’s determination to categorize diverse strands of architectural practice and thought under the rubric of a series of “isms.” Thus, we got Post-Modernism, Ad-Hocism, Bio-morphism, Reactionary Modernism, and so on. This ongoing process of nominalism was a corollary to the way he saw architectural meaning as being carried by linguistically-based semiotic systems of signs and symbols. Nowhere was this more evident than in the title of his most successful and famous work, The Language of Post-Modern Architecture, a truly seminal text that heralded the arrival of Post-Modernism as a serious architectural movement. But his reliance on linguistic tropes was also considered a weakness by critics who did not accept that the sociopolitical dimension of architecture was reducible to a series of visual codes whose currency was ambiguity and irony, rather than an engagement with architecture’s underlying means of production. In pursuing such a route, Jencks was a product, as well as a shaper, of his time, a period when the social democracy that had underpinned the postwar, modernist transformation of Britain and Europe was in retreat, and technologies of communication began to displace industrial forms of production as the determinants of cultural outputs. Despite this, Jencks was acutely aware of how rebellions against the status quo are eventually co-opted by the dominant ideology. In answer to his famous claim, made in The Language of Post-Modern Architecture, that architectural modernism died on July 15, 1972, with the dynamiting of the Pruitt-Igoe housing project in St. Louis, I once put it to him that Post-Modernism had subsequently died on September 15, 2008, the date that Lehman Brothers filed for bankruptcy and ignited a financial crisis whose political legacy we still grapple with today. Jencks, of course, demurred, pointing out that the real and “happy curtailment” of Post-Modernist architecture had actually occurred in 1987 on account of the fact that by then, most of its major protagonists had accepted commissions from the Disney Corporation. Even when acknowledging that you were right, he made sure that you knew that he had been right before you were. Charles has gone now, and the world of architecture is certainly a less interesting place as a result. Sean Griffiths is an artist, architect and academic. He practices architecture through his company Modern Architect and serves as a professor of architecture University of Westminster and as a visiting professor of architecture at Yale University. He was a founding director of art and architecture practice FAT (Fashion Architecture Taste) between 1991 and 2014.
Charles Jencks, the architectural historian, cosmic gardener, and cofounder and director of Maggie's, has died, according to the RIBA Journal. Jencks was best known as the promoter of Post-modernism (he specifically demanded an uppercase “P” and dash after “Post”), having authored the seminal The Language of Post-Modern Architecture. He was also the author of Meaning in Architecture (1969) with George Baird and continued to publish books on the subject of Post-modernism, including Radical Post-modernism, an issue of Architectural Design with FAT. Born in Baltimore in 1939, Jencks attended Harvard, studying English literature in undergraduate, and then architecture at GSD. He later moved to the U.K. and completed a Ph.D. under Reynar Banham. Jencks would stay in the U.K. for the rest of his life, owning homes in both Scotland and England. He founded the Charles Jencks Award, which recognizes “major international contributions to the theory and practice of architecture.” Jencks turned to landscape design later in life, building the Garden of Cosmic Speculation, and a series of earthworks at Jupiter Artland. After his wife Maggie died in 1995 from cancer, he founded Maggie’s, a cancer research institute whose Maggies Centres have become a notable architecture program, featuring works by Steven Holl, Frank Gehry, and Zaha Hadid. AN will follow this announcement with a longer obituary.
The Princeton University Art Museum has acquired nearly 5,000 drawings from the estate of renowned American architect Michael Graves. A massive player in the postmodern movement, Graves famously wrote, “Architecture cannot divorce itself from drawing, no matter how impressive the technology gets. Drawings are not just end products: they are part of the thought process of architectural design. Drawings express the interaction of our minds, eyes, and hands.” The university gift from the estate is emblematic of his interest in and mastery of draftsmanship, including all types of media from ink and pencil to watercolor washes. Graves began his career at Princeton in 1964, embarking on a nearly 40-year teaching career that led to his becoming a member of the New York Five—his early work was marked by the modernist style of anti-historicist theory and white, geometric form. Graves was witness to the "countercultural" architecture style that emerged as modernism became more and more criticized for its blandness, a movement that encouraged historical reference, color and heft. Graves went on to design the poster child of the postmodern, the Portland Building, in 1982. The donated drawings by Graves include pieces in all three categories he identified as part of the design process: the “referential sketch,” the “preparatory study” and the “definitive drawing.” In the wake of technology overtaking the architectural drafting process—when programs like AutoCAD, Revit, and Rhino became ubiquitous—Graves continuously argued for the importance of the sketch as a building block for brainstorming, process and concept connection between mind, and hand. Graves’ drawings aren’t only of buildings or for architect’s, though. As a member of the Memphis Group, he designed products and furniture still renowned today, like the Alessi “whistling bird” kettle, that were conceived on paper. His designs, unlike many of his contemporaries, maintained an affordable price tag. When he collaborated with retail giant Target, the tagline associated with his household products became “good design should be affordable to all.” For new generations of art, design and architecture students at Princeton, access to these drawings by a modern master will be invaluable. The drawings are expected to be a great tool for faculty at the university, making the museum even more of a relevant venue for students to observe and research this not-so lost art in the profession. The museum is also free and open to the public, allowing for greater access to the body of work beyond its previous home in the Graves estate, or even just the student population. The Princeton University Art Museum has a rich history, collecting art objects since 1755, and Princeton is one of the oldest collecting institutions in the country. Graves' nearly half-century connection with the university and its arts institutions makes the gift a fitting one, allowing the drawings to energize students and scholars for years to come.
Los Angeles–based firm LA-Más has designed a new twist on a potential solution to the city's affordable housing shortage. The studio released a suite of designs for accessory dwelling units (ADUs) earlier this year that are intended for moderate- and low-income homeowners interested in making supplemental rental income from their properties. The designs are part of the Backyard Homes Project, an initiative led by the firm that will assist homeowners in building ADUs meant to be rented to low-income households. The ADUs take advantage of California state policies passed in 2016 that gave most single-family homeowners in the state the right to create extra rental units on their lots. After the law was passed, LA-Más received funding from the Los Angeles Local Initiatives Support Corporation (LA LISC) to study ways to deploy detached backyard home ADUs that could be rented to tenants paying with Section 8 housing vouchers. Working with a variety of local community organizations and experts, the firm set about designing backyard homes that would be functional and affordable, and would avoid the emerging cliche of the techno-sleek ADU. "We’re oversaturated with a design that looks like it came out of Dwell," Elizabeth Timme, LA-Más's co-executive director said about the ADUs currently being offered by startups and others. Rather than designing giant iPhones for living in, Timme and her team wanted to create ADUs that would be "playfully engaging" and "adapt to the context and character of the community." LA-Más designed ADUs in a range of sizes, from studios to two-bedroom houses, in three different styles: craftsman, modern, and Spanish. Renderings show all three styles using a mix of bright, saturated colors, and playful twists on traditional design elements. The proposed ADUs are decidedly not generic. One of the Spanish-style designs features a pair of 2D pink-and-blue Tuscan columns that wouldn't look out of place in a Charles Moore project. The designs "did come out of a postmodernist design philosophy," Timme said, referring to them as "postmodern-plus." The ADUs and their coloring-book style representations potentially bring liveliness to affordable housing, an area that can sometimes be weighted down with bureaucracy and economically-driven aesthetics. "A lot of people are excited that they could be doing an ADU that’s fun and playful," Timme said. LA-Más is making the designs available to participants in the Backyard Homes Project, which offers financing, design, and construction support to eligible homeowners. The studio will work with participants to adapt the designs of the participants' choosing to their respective sites. Participants must live in a single-family house in the City of Los Angeles and agree to rent out the ADU to Section 8 tenants for at least five years. The project will provide landlord training, project management for design and construction of the ADU, and an optional mortgage product to those selected to be part of the program. Homeowners interested in participating can submit applications until May 1, 2019. More information on applying is available here.
The State of Illinois has just signed the James R. Thompson Center up for another year of public service. According to projections introduced in the Illinois Fiscal Policy Report, the state has removed the sale of the Thompson Center from the list of planned sources of revenue for 2019. The report estimates the value of the potential sale to the state to be $300 million. Culturally and aesthetically contentious since it landed in Chicago’s North Loop in 1985, the Thompson Center, formerly the State of Illinois Building, has become an emblematic figure of the timely realities tied to preserving postmodernism. This challenge has proven traditional historic preservation practices to be ineffective, forcing the field to find new ways to define value for structures that lack the traditional bells and whistles of historic architecture, and putting the field in a situation where collaboration and creativity are key. Thirty years after designing the Thompson Center, architect Helmut Jahn worked with Landmarks Illinois to develop a super tower for a corner of the site on the heels of the Thompson Center’s inclusion into the organization’s yearly list of threatened buildings. In September, Preservation Chicago, working with Starship Chicago filmmaker Nathan Eddy, brought in Shea Couleé of RuPaul’s Drag Race fame for a lunchtime rally to drum up interest in landmarking the structure. The news of the sale’s delay into 2020 puts the future of the Thompson Center in the hands of governor-elect J.B. Pritzker, who toppled first term incumbent Bruce Rauner in November. While Rauner has been vocal about his desire to sell the Thompson Center, Pritzker has not made any statements regarding the sale of the structure. Postponing the sale will also make aspects of the Thompson Center the responsibility of Chicago’s next mayor. While the structure is owned by the state, it sits atop a vital matrix of public transit infrastructure that would be inevitably disrupted if the structure changed hands. While outgoing mayor Rahm Emanuel has stated that he would block the sale of the Thompson Center because of this, no candidate in the large field of mayoral hopefuls has addressed similar intentions—or any intentions—regarding the structure.
In The Man in the Glass House, released today, author Mark Lamster puts some meat on the bones of rumors of Philip Johnson’s many muddled improprieties. “I’m a whore,” Johnson was known to proclaim, and from his curation of the first show on modernism at the Museum of Modern Art in 1932 to his willingness to let Donald Trump "Make Philip Johnson Great Again" (after the architect’s falling out with the partners that launched his second coming as a postmodernist), Johnson has proved to be American architecture and design’s most storied strumpet. He played whatever role he wished without much consequence. A gossip but also an intellectual, it is easy to picture Johnson among today’s Elon Musks or Kanye Wests, a man of power fueled on provocation, publicity, and greasy alliances with often hollow reasoning and confusing motivations. Would he quote this and retweet it? Absolutely. Most sensational is Johnson’s interest in the Nazis, beginning in the early 1930s with an excitable viewing of a Hitler Youth rally in Berlin, continuing with an essay titled Architecture of the Third Reich, and the design of a grandstand for a noted anti-Semitic Catholic Priest. While in Germany in the late 1930s, Johnson dined with Nazi financiers, telling the FBI later that the meals were “purely social.” Johnson hoped that the Nazis would jump on his idealized design agenda, but he would ultimately be unsatisfied by their disinterest. In the 1950s, Johnson would denounce his association with the Nazi party and partially atone for it by designing Israel's Soreq Nuclear Research Center and later the Kneses Tifereth Israel Synagogue and forgoing his fee, a hollow gesture considering Johnson’s lifelong wealth. He would later justify his attraction to the Nazis in sexual terms, having more to do with his homoerotic fascination of their uniforms than their ideology. AN has compiled the following quotes from The Man in the Glass House that provide insight into his Nazi past: "The Nazis were 'Daylight into the ever-darkening atmosphere of contemporary America.'” Philip Johnson, pg. 165 “Submission to an artistic dictator is better than an anarchy of selfish personal opinion.” PJ, pg. 93 “Later he would rather unconvincingly justify his attraction to the Nazis in sexual terms, as a kind of homoerotic fascination with the Nazi aesthetic: all those chiseled blond men in jackboots and pressed uniforms. It was easier to whitewash sexual desire than the egregious social and political ideas that truly captivated him.”Mark Lamster, pg. 114 PJ on witnessing bombings in Poland: “the German green uniforms made the place look gay and happy.” PJ, pg. 179 “At the time he believed, however naively, that National Socialism might still be reconciled with modernism. He outlined this position in an essay, 'Architecture in the Third Reich,' that Lincoln Kirsten published in the October 1933 issue of Hound & Horn. Johnson conceded that the Bauhaus was 'Irretrievably' tarnished by its association with Communism, but suggested Mies was an 'apolitical figure who would satisfy the new craving for monumentality' while proving that 'the new Germany is not bent on destroying all the modern acts which have been bent up in recent years.' Hitler’s racist and menacing rhetoric, that he might be bent on destroying more than just modern art, was left unmentioned.” ML, pg. 118 “Johnson hoped that the Nazis would come around to the monumental power and abstract beauty of the Miesian aesthetic, and in that wish he would always be disappointed.” ML, pg. 94 “When interviewed in 1942, Johnson’s former secretary Ruth Merrill told the FBI that Johnson believed 'the fate of the country' rested on his shoulders, and that he wanted to be the ‘Hitler’ in the United States.” ML, pg. 139 “Johnson would later admit to the FBI that he attended American Nazi Party rallies at Madison Square Garden, and became a financial benefactor of the Christian Mobilizers, an anti-Semitic organization of street brawlers.” ML, pg. 169 “We seem to forget, also, that we live in a community of people to which we are bound by the ties of existence, to some of whom we owe allegiance and obedience and to others of whom we owe leadership and instruction.” PJ, pg. 163 “A more plausible scenario is that Johnson was exchanging information on the activities, politics, and membership of American fascist circles, and discussing the means by which the Germans might disseminate their propaganda. According to records captured after the war, the Nazi diplomats were specifically interested in obtaining mailing lists and names of individuals who might be sympathetic to their cause…Johnson, who had built a network of nationalist supporters in both Ohio and New York, was in a position to deliver precisely that type of material. Indeed, Johnson had been keeping confidential lists of would-be supporters since April 1934, when he instructed his private secretary, Ruth Merrill, to take names at the first fascist gathering at the duplex apartment he shared in New York with his sister.” ML, pg. 165
The most cogent critique of Freespace, the current Venice Architecture Biennale, is that it fails to recognize the degree to which contemporary urban space is a result of digital technology and computation. The curators, Yvonne Farrell and Shelley McNamara of Grafton Architects, are practicing architects who wanted their Biennale to return to the basic principles of spatial design and what they consider “the generosity of spirit and a sense of humanity at the core of architecture's agenda.” There is nothing wrong with this sentiment, but it meant they chose to focus on individual projects and not their means of production. The pair focused on craft; social, political, and technological “demand”; and featured figures and groups like Amateur Architecture Studio (Wang Shu and Lu Wenyu), Cino Zucchi, the Dutch architecture historian collective Crimson, Dorte Mandrup, Sigurd Lewerentz, and the British group Assemble. The results add up to a thoughtful and unique perspective on today’s architecture, but there is little doubt that it bypasses the “digital.” This direction infuriated those who believe that only a focus on digital production is an authentic summary of today’s architecture. For these critics, the results are old-fashioned and no longer offer a relevant analysis or typology, but a “purely phenomenological formal, material, or tectonic understanding of architecture,” in the words of Alessandro Bava. This digital versus demand formulation of architecture is not just a generational divide but represents a profound difference between an architecture grounded in an expression of the digital and one that primarily seeks to respond to site, program, function, and reception. In The Second Digital Turn: Design Beyond Intelligence, Mario Carpo describes the importance of the first digital turn of “mass customization” as one of the most important architecture inventions of all time because it “changed—or at least subverted, upended, and disrupted—almost every aspect of the world.” He sees an unintended benefit of mass customization, the possibility to change the notion of detail and form that has remained constant since Leon Battista Alberti toward the possibility of an “infinite number of variations” for the designing architect. He believes that modern classicism “continues to stifle technological innovation in building,” (even the golden age of modernism was a “retardataire phenomenon”) and this new technology offers a way forward to a new relationship, or, as Christopher Alexander would say, a new “pattern” of parts to the whole. In the 1990s, as Carpo wrote, the “first turn” saw “the best architects adopting and embracing digital change sooner than any other trade” and established the basis for the second wave, in which the avant-garde uses “Big Data and computation to engage somehow the messy discreteness of nature.” But this first wave, as we know, created a new architectural style of “smooth and curving spliny lines and surfaces” that, despite the potential possibility of first-wave, open-source collaboration and a return to medieval-style authorship, led to something else totally predictable. A new style, parametricism, took over and continues to this day, “with ever-increasing degrees of technical mastery and prowess. Ideas and forms that twenty years ago were championed by a handful of digital forms engender architectural masterpieces at a gigantic, almost planetary scale.” This planetary architecture, perhaps because of the high cost of design and construction of the complex forms it can produce, has become, counterintuitively to the claims of many theorists, a truly corporate style of design for the 1 percent and corporations. It should then come as no surprise that many of today’s younger architects are looking for a different kind of architecture and that many of the brightest are returning to the postmodernism of the 1980s. In this way, the current generation are like the designers of the first Venice Architecture Biennale’s Strada Novissima, who nearly 40 years ago looked for an alternate model to the modernism that they believed was destroying the historic layered fabric of our urban settlements. Though this style is still fraught with the problems (primary authorship, individuality, and history as a precedent) that brought it to an end in the 1990s, its reemergence is an authentic and important shot across the bow to technologists like Carpo, who are apoplectic at its return. It is an important attempt to find a way out for the profession, which all too often focuses on neoliberal, avant-garde experiments to the exclusion of real-world problems that daily become more urgent for everyone.
Only a month-and-a-half after a colorful Robert Venturi and Denise Scott Brown-designed house in Shadyside, Pittsburgh was put up for sale, AN has learned that the new owner plans on tearing it down. The Abrams House, commissioned by Irving and Betty Abrams and completed in 1979, is a striking example of Venturi’s playful postmodernist style. One-half of the roof curves and swoops like a cresting wave over the more traditionally-shaped rectangular portion, with a 20-foot-high vaulted ceiling below. The house’s front facade is capped with a window arrangement that resembles both a ship’s wheel as well as the rising sun and is accentuated with green-and-white “rays” emanating from the window assembly. A ribbon window wraps around the house and illuminates the interior, allowing the primary colors used everywhere from the soffits to the furniture to stand out. A mural by Roy Lichtenstein in the living room accentuates the house’s pop art aesthetic. Other than the colorful flourishes, the Abrams House is particularly notable for its location; the house is surrounded by midcentury work from well-known architects, including the Frank House by Walter Gropius and Marcel Breuer and the Giovannitti House by Richard Meier. The two-bed, two-and-a-half bath was put up for sale in mid-June of this year for $1.1 million, and the new buyer, Bill Snyder, closed on the building on July 20. Preservationists had briefly hoped that Snyder, who also owns the Giovannitti House, would restore the building, but a demolition permit was filed on July 23. Pittsburgh requires a 15-day wait period between the filing of a demolition permit and the start of work, but an anonymous source has informed AN that the interior of the house has already been gutted. The large Lichtenstein piece has been covered and removed, either causing or revealing significant degradation in the wall behind, and fixtures throughout the house have been cleared out. Snyder had purchased the Giovannitti House from its original owners, Frank and Colleen Giovannitti, in 2017 and is currently restoring the exterior of the home to its original condition. With the demolition of the Abrams House, the entire lot may become a landscaped addition to complement Meier’s building. Brittany Reilly, a board member at the nonprofit Preservation Pittsburgh, has been trying to raise awareness of the house. According to Reilly, the home is a unique piece of architecture for Pittsburgh in a neighborhood full of architecturally-significant houses. The problem? The Abrams House isn’t visible from the street, and Reilly believes that seclusion has led the public to overlook it. The next step for preservationists is to “respectfully” drum up community attention to the demolition. Preservation Pittsburgh has reached out to VSBA Architects & Planners, who were unaware of the demolition, as well as other Pittsburgh-based preservation groups, and is currently trying to establish a dialogue with Snyder. Update: After this story was originally published, the Pittsburgh History and Landmarks Foundation (PHLF) has been working to mount an individual landmark nomination with the Historic Review Commission, planning commission and Pittsburgh City Council before the 15 day period elapses. Denise Scott Brown expressed her displeasure with the demolition reached for comment by the Pittsburgh Post-Gazette. "Why does he need to do that? Why doesn’t he save it,” said Brown. “This is not very honorable.” AN will follow this story up as more details become available.
It’s official: Philip Johnson and John Burgee’s postmodern Manhattan skyscraper 550 Madison, better known as the AT&T Building, is now a protected landmark. The Landmarks Preservation Commission (LPC) voted unanimously this morning to landmark the 1984 tower, making it the youngest building to receive landmark status in New York. A movement to protect the building began last year when developers Chelsfield America and Olayan America revealed plans to renovate the base of the tower. The contested (and protested) scheme from Snøhetta to strip the pink granite from the 110-foot-tall arch and loggias at the tower’s base and wrap it in glass drew immediate criticism when revealed in October 2017. The proposal would have unbalanced the tripartite arrangement between oversized openings at the base, in the central tower, and through the ornamental “Chippendale” topper, and preservationists and Johnson’s contemporaries rallied to prevent alterations. Before designating the AT&T Building as a landmark, commissioners noted the outpouring of support from residents, critics, and architects at the public hearing on June 19. Special attention was drawn to the building’s relatively recent completion date; Fred Bland, the interim chair of the commission, remarked that it was one of the rare buildings of which commissioners had experienced the original intent. To that end, commissioner Kim Vauss recounted that on a tour of the building in college she was struck by the grandeur of the original lobby. It was only years later that she would learn the original lobby was gone, AT&T’s Golden Boy statue having been removed by Sony in 1992, and the arcades having been converted into enclosed retail spaces in 2002. Keeping retail off of Madison Avenue and confined to the passage between East 56th Street and East 55th Street (now enclosed by a Gwathmey Siegel Kaufman-designed canopy added in 1994) was Johnson’s original intent, something that Sony disregarded during their occupation. The lobby was ineligible for landmarking as the ownership consortium–including minority partner RXR Realty–demolished the ground floor interior in February. The demolition is part of ownership’s plan to reorient the building by creating a large enclosed garden and seating area in the rear and to open up sightlines through the new lobby. The tower’s interiors, originally designed for 800 single-tenant employees, will be converted into Class A office space for up to 3,000 workers. 550 Madison’s ownership team released the following statement to AN: “We are proud that 550 Madison is now an official New York City landmark, claiming its place in our city’s architectural heritage. Ownership strongly supports designation of the iconic office tower and applauds the Landmarks Preservation Commission’s decision. Since acquiring the building, we have taken our role as stewards of this important building very seriously. We look forward to an ongoing dialogue with the LPC and other stakeholders to preserve 550 Madison's legacy as a commercial Class A destination in East Midtown, with smart and sensitive modifications to serve modern tenants.” When reached for comment on what exactly the designation covers, the LPC issued the following statement: "The landmark site for the AT&T Corporate Headquarters Building is the tax block and lot (Tax Map Block 1291, Lot 10), and includes the exterior facades of the office tower and the annex, and the exterior facades of the enclosed covered passageway."
A new exhibition devoted to postmodern British architecture is designed to spark a revival of interest in the movement. The exhibition titled The Return of the Past: Postmodernism in British Architecture is now showing at Sir John Soane’s Museum in London through August 26. The exhibition will display a selection of important works by some of the country’s most prominent architects such as Terry Farrell, CZWG, Sir Jeremy and Fenella Dixon, John Outram, and James Stirling. Their works emerged as part of the postmodern movement, which was a reaction against the confining modernist style used in designing many British towns and cities at the time. Postmodernist architecture generally emphasized the reconnection of architecture to the past through “ornament, materials, form or typology,” according to a statement from the Soane Museum. The SIS building designed by Terry Farrell houses the headquarters of Britain’s foreign intelligence agency Secret Intelligence Service MI6. Located on the bank of the River Thames in central London, the cascading building looks like a fortress, finished with a cream-colored facade and green-tinted windows. Another highlight is a project for 200 Queen Victoria Street for Rosehaugh-Stanhope Developers by John Outram. Although unbuilt, its signature image, featuring oversized Greco-Roman columns, chinoiserie posts, mosaic patterns, turbine flourishes, and fantastical additions make it a shining example of the movement's style. CZWG’s work is also celebrated in the exhibition. Cascades is a twenty-story apartment building located on the Isle of Dogs in London. Its design offered an alternative appearance to the high rise typology. According to CWZG, the “Pharaonic references” signify the high-reaching ambition of the construction, making it a postmodernist centerpiece. China Wharf is also a significant piece by the same firm. The building combines functionalism and aesthetics. The scalloped wall “is used to twist windows, both towards the rising sun and away from the neighbors directly across the courtyard,” according to the designers. As part of a regeneration scheme for the London Docklands, the building includes a pastiche of stylistic references such as naval and pagoda motifs. “Postmodern architecture in Britain is frequently written-off as an expression of 1980s Thatcherism and still little understood. We conceived this exhibition to set the record straight and reveal this period as one of such amazing creativity and innovation that can hold its own with any moment in British architecture history,” said Owen Hopkins, Senior Curator at Soane. “Full of color, ingenuity, and exuberance, the exhibition will also show the serious intellectual basis that underlay a movement whose legacy still shapes how we create and understand architecture today.” The organizers of the exhibition hope to renew attention to postmodern buildings in the U.K. Later this year, Historic England, the public body that looks after England’s historic environment, will launch a project to assess postmodern buildings for listing.
Polychromatic, Le Corbusier-inspired postmodern churches in Kerala are hidden gems of India that were recently photographed by art studio Haubitz + Zoche. In the series titled Hybrid Modernism, the post-colonial churches built after the country’s independence in 1947 are efforts by Indian architects to reinterpret Western influences and develop an identifiable local language with bright colors and sculptural forms. In post-independence India, Le Corbusier was responsible for the master plan of Chandigarh, a city in the north of India. He also built influential buildings such as the High Court, which became famous for the play of colors contrasted against the beton brut surfaces. His style made its way across the country into the architecture of Kerala, a southern state in India. Haubitz+Zoche shunned the popular churches and pilgrimage centers in Kerala, but explored the lesser-known ones that contain a variety of Western influences, Corbusian and beyond. A mixture of postmodern motifs can be seen in the architecture. Sculptures of stars, crosses, globes, and Bibles populate the facades, conveying the world-encompassing, light-radiating themes of Christianity. The photographs are an extension to their work from 2014, when they captured the extravagantly ornamented movie theaters of South India. A similar cinematic sense can be discerned from the region’s religious architecture. An exhibition of the photos, titled Postcolonial Epiphany: Churches and cinemas in South-India, is now on view at Zephyr, a modern art museum in Mannheim, Germany. The exhibition highlights the spellbinding magic with which these venues captivate their audiences. Visitors can experience the architecture’s otherworldly attraction by looking at the photographs.