Artnet News recently reported on a Berlin-based artist who reconstructed one of Rosa Parks's homes and is now trying to sell it to an American institution so that it can be publicly displayed. The Rosa Parks house sheltered the famous civil rights pioneer after she left Montgomery, Alabama, for Detroit, Michigan, because of death threats that she was receiving because of her activism. After Parks's death the building was eventually abandoned and fell into disrepair, and the City of Detroit had slated the structure for demolition. The house was saved by Rhea McCauley, Parks's niece, who bought it for $500 in 2014. She then offered the building to Ryan Mendoza, an American artist based out of Berlin who had previous experience moving a house from Detroit to the Netherlands, so that he could move the building to a secure location. He then deconstructed the house, shipped it to Berlin, and rebuilt it in the European capital. Artnet News talked to both McCauley and Mendoza, who said that Berlin was just a stopping point for the house while he found a more permanent custodian for the structure in the U.S., where it could potentially serve as part of an educational exhibit on the life of Parks, the civil rights movement, or the history of African American housing throughout the past century. As Mendoza notes in the artnet News article, the Parks house is a testament to the low-quality structures that many African Americans were forced to accept as racist policies and redlining excluded them from housing loans and affluent neighborhoods. The article reported that Mendoza and McCauley were having trouble finding a suitable buyer, but that they are continuing their search and still hope to bring the structure back to the U.S.
Posts tagged with "civil rights":
When nine-year-old African American caddie Alvin Propps was arrested for playing golf at the newly desegregated Lions Municipal Golf Course in Austin, Texas, in 1950, it set off a firestorm that eventually made its way to the mayor’s office. As the first peacefully desegregated golf course in the former Confederate South during the Jim Crow era, the course became the center of controversy. But when the mayor’s office decided to drop the charges, it set a precedent, and Lions Municipal became open to African Americans from that day forward. However, the course is now threatened by private development, after the City of Austin decided in 2011 not to renew the lease on the 1924 course just two miles west of the Texas state capitol. In 2019, it could be handed over to developers. In a post by the Cultural Landscape Foundation, Glenda Gilmore, the Peter V. and C. Vann Woodward Professor of History at Yale University, said, “Historians searching for the impetus of the ‘classical phase of the Civil Rights Movement,’ preceding Brown v. Board in 1954 and the Montgomery Bus Boycott in 1955, have posited a ‘long civil rights movement’ that preceded those iconic struggles. In other words, Lions Municipal Golf Course is representative of the ‘birth of the civil rights movement.'” The city has floated the idea of preserving the clubhouse, but not the course. However, many critics say that because the structure wasn’t part of the site when the desegregation happened, preserving the clubhouse alone is not enough. The Congressional Black Caucus has voiced support for measures to protect the course, and the Texas House of Representatives, the City of Austin, and Travis County, Texas, have all passed resolutions acknowledging the historic importance of the site.
The American Institute of Architects (AIA) Baltimore recently added a new category to its Excellence in Design Awards Program: the Social Equity Design Award, which will be given out in collaboration with the Neighborhood Design Center (NDC), an organization that promotes community-engaged design. The award was created in honor of the 50th anniversary of the non-profit’s establishment and the civil rights leader Whitney M. Young’s landmark speech at the 100th Convention of the AIA. In his historic 1968 keynote address, Young urged architects across the country to address social issues and diversity in the profession. Later that year the NDC was founded by a group of Baltimore architects mobilized by Young’s speech to rebuild their communities following the riots following Dr. Martin Luther King Jr.’s assassination. The Social Equity Design Award is meant to recognize projects that “promote social equity and align with NDC’s values,” according to a statement by AIA Baltimore. The statement goes on to say that, "Healthy places are built with consideration of social justice, environmental sustainability, and the true character of a place and the people who live, work, worship, and do business there.” "Architecture is about people, and the Social Equity Design Award celebrates that architecture can and should improve quality of life for everyone," said Laura Wheaton, AIA, program manager at the Neighborhood Design Center and member of the AIA Baltimore board of directors. This award coincides with the exhibition A Call to Act(ivism): Echoing Whitney Young, 50 Years Later, which is being put on by AIA New York to commemorate Young's speech and its implications for architects today. It is currently on view through September 15 at the Center for Architecture. The judging panel will consist of local architects and community leaders. The awards will be given out at the 2018 AIA Baltimore Excellence in Design Awards Celebration, which will be held at Center Stage on October 19. The deadline for submission is September 4. Click here for details.
When nine-year-old African American caddie Alvin Propps was arrested for playing golf at the newly desegregated Lions Municipal Golf Course in Austin, Texas in 1950, it set off a firestorm that eventually made its way to the mayor’s office. As the first peacefully desegregated golf course in the former Confederate South during the Jim Crow era, the course became the center of controversy, but when the mayor’s office decided to drop the charges, it set a precedent, and Lions Municipal became open to African Americans from that day forward. However, the course is now threatened by private development after the City of Austin decided in 2011 to not renew the lease on the 1924 course just two miles west of the Texas state capitol. In 2019, it could be handed over to developers. “Historians searching for the impetus of the 'classical phase of the Civil Rights Movement,' preceding Brown v. Board in 1954 and the Montgomery Bus Boycott in 1955, have posited a 'long civil rights movement' that preceded those iconic struggles. In other words, Lions Municipal Golf Course is representative of the 'birth of the civil rights movement,” said Glenda Gilmore, the Peter V. and C. Vann Woodward Professor of History at Yale University in a post by the Cultural Landscape Foundation. The city has floated the idea of preserving the clubhouse, but not the course, but many critics say that because the structure wasn’t part of the site when the desegregation happened, preserving the clubhouse alone is not enough. The Congressional Black Caucus has voiced support and measures to protect the course, and the Texas House of Representatives, the City of Austin, and Travis County, Texas have all passed resolutions acknowledging the historical importance of the site.
Absence is not abstract. It is felt and perceived. Absence implicates all of us inasmuch as it confounds the very writing of our stories. To see absence is to have our limits revealed, not as if in a mirror, but in a manner that shows that we are entangled with distant tethers that keep our bodies, our histories, in check. Absence, when made visible, is not observed immediately. It takes time. The April 26 opening of the National Memorial for Peace and Justice and the Legacy Museum in Montgomery, Alabama, is perhaps one such catalyst for the effacement of the visitor with respect to the racial terror that led to the loss of thousands of lives through lynching. Lynching victims who were burned alive, hanged, shot—murdered—in and along the towns and byways of our nation from 1877 until 1950, are documented in this memorial initiated by the Equal Justice Initiative (EJI). Such violence continues today in the form of excessive imprisonment; by the murders of black women and men by the police; by the enforcement of state-sanctioned economic violence. By crafting spaces in which the subtractive is both a tool and a frame, the design of this memorial signals the recuperative agency of building as a means to affect the erasable and irascible conditions that established and purvey hatred, fear, and ignorance in this country. Here, looking away is not conscionable, as it moves against the habitus of memory, where our own individual pasts intersect with the Past. That the National Memorial for Peace and Justice and the Legacy Museum are realized in this, the 50th anniversary of the Memphis Sanitation Workers’ Strike and the Fair Housing Act of 1968, is indeed an extraordinary feat indebted to the efforts of many individuals that came before. However, I would be remiss in not reminding readers that in recent reportage, including The New York Times and Rolling Stone, there is scant mention of the architects. During the spectacle of the opening ceremony, EJI’s Executive Director, Bryan Stevenson, acknowledged builders, contractors, laborers, and “local” architects—but did not name the project architects, MASS Design Group. Only on the EJI website can we find mention that the Initiative had the “assistance” of MASS Design Group. It feels purposeful, and we are thus left to speculate. I am left wondering: Are architects supposed to fade away in the fashioning of a memorial? I can think of recent examples for which this is clearly not the case. What has been wrought in other locations, including Washington, D.C., Berlin, Johannesburg, New York City, and Birmingham, all speak through their authors. And, in varying degrees, formal aspects of each of these memorial spaces are present now in Montgomery. Memorials render ghosts. And Boston-based MASS Design’s work with the EJI on the design and building of this structure is no less haunted by the iniquities of American history. With distant views of limpid hills and a semiformal state capitol town center with its empty shops, deserted lots, 59 Confederate markers, and recent loft conversions, the Memorial for Peace and Justice is adjacent, without irony, to the storefront of the State of Alabama Office of Pardons and Paroles Day Reporting Center. From the street below, the memorial structure is partially indiscernible due to its horizontal profile cutting across the sightline, but it may also be read as an empty pedestal through and on which the lives of so many passed, passed away, disappeared. One climbs farther up the hill alongside a boundary wall upon which a series of chronological narratives is posted to convey the story of “Why here?” and “Why now?” The manifestations of slavery, of incipient racism that persist today, are described as a backdrop to an unfolding of both landscape and architecture as marked sites for unceasing brutality. We are soon confronted by a bronze sculpture of humans in chains by Kwame Akoto-Bamfo. The signs begin too high to be read easily and meet our eyes as we climb the hill. A sharp corner, and one rises again to the structure while unfortunately overlooking the conclusion of the memorial space one floor below. There is no fixed entrance, per se, except a momentary pause with a large fire extinguisher. Stepping onto a timber floor, one is immediately surrounded by a dense array of body-size steel casks hung from pipes that disappear into a paneled metal ceiling. One moves cautiously through a grid of “bleeding” Corten steel containers, each incised with the name of the county and names accompanied by dates, including those unknown, of the lynched. The floor gradually descends as the casks remain above our heads; their intact volumes remain whole. By moving downward, one returns into the ground. The horizon has been excised. Gravity is idle. A series of narratives printed on thin metal strips is hung in a similar manner to the initial chronologies, describing in the briefest of ways the events of individual lynchings. The blunt quotidian language, their facticity, arrests our movements. At the next corner, one is presented with two very large indictments. A cascade of water pushes across the adjacent wall, merging with, not obscuring, an extended text. The temperature changes. Two choices are apparent: Climb a ramp or stair into the center of the quadrangle or leave. The empty center, while perhaps disguised as a space of confrontation, is more like a cloister in which condemnation is subdued, internalized; here it is possible to see across through the casks while observing others. It is not a sanctum. Greeting one’s unceremonial departure from the memorial upon moving outside, another sliver of text is located across from the pipes and pumps of the interior waterfall. This is not as much a “door of no return,” as merely a way out. This non-exit merges with an unmarked landscape of horizontal metal casks, akin to those held inside the structure—a topology of loss. Despite being worrisome for those who might wish to touch one of the steel containers after a hot day, one walks between their seemingly geographic order(s) locating states and counties, and names. Farther on, a series of bronzes by Dana King, depicting Rosa Parks and her heroic companions leading the Montgomery Bus Boycott, intersects the path. A small circular garden of mushroom-like concrete stools is sited nearby and is unlike anything seen elsewhere, with no explanation as to its role. One moves across on pathways above, around, and below another bronze, this one by Hank Willis Thomas, spelling bodies of containment, of stability falling away. With the building of such thresholds for historical reckoning, the arc of our knowing also asserts unknowing; absence lingers. The National Memorial for Peace and Justice and the Legacy Museum attest to our own entanglements with reconciliation and truth. Memorials, like museums, are structures that attempt to keep us in their grasp as long as possible, allowing for the disclosure of our interior selves with multiple worlds. Such “new worlds” are partially uncovered at the intersection of reflection and remembrance, yet allow for and point to the rupture of what our passages have been and continue to be.
On April 26, the National Memorial for Peace and Justice, the first memorial in the U.S. dedicated to African American victims of lynching and continued discrimination, will open to the public in Montgomery, Alabama. The memorial, designed by Boston-based MASS Design Group, will open in tandem alongside The Legacy Museum: From Enslavement to Mass Incarceration, also located in Montgomery, which will chart the history of African American segregation from slavery to the present day. Both projects stem from the Equal Justice Initiative (EJI), a nonprofit group that works to right racial injustices, advocates for those in racially or economically segregated communities, and provides legal representation for the illegally arrested or abused. The memorial itself, located in the middle of six acres of hilltop in Montgomery, is a square-shaped, open-air pavilion dedicated to the more than 4,400 victims of lynching in America. Their names are inscribed across over 800 six-foot-tall, rectangular columns wrapped in Corten steel and hung from the ceiling of the memorial. Each of the columns represents a county where the lynchings listed took place, and replicas of each are located outside of the pavilion for their respective counties to come and claim; the columns left behind are meant to be a public reminder of which county has failed to engage with the memorial. Visitors just outside of the pavilion’s entrance will be confronted by a sculpture from Ghanian artist Kwame Akoto-Bamfo of a mother in chains, crying out while cradling a baby under her arm. A sculpture by Dana King dedicated to the women who kept the Montgomery Bus Boycott alive will also be located near the “town square” memorial. “Our nation’s history of racial injustice casts a shadow across the American landscape,” said EJI Director Bryan Stevenson. “This shadow cannot be lifted until we shine the light of truth on the destructive violence that shaped our nation, traumatized people of color, and compromised our commitment to the rule of law and to equal justice.” The Legacy Museum is only a 15-minute walk from the memorial, and the two-story, 11,000-square-foot brick building sits on a site that had historically been used to warehouse slaves. Inside, the museum will use videos, photography, and research materials to introduce visitors to first-hand accounts of the domestic slave trade. From there, sculptures from Titus Kaphar and Sanford Biggers, among other mixed-media works and photographs, will paint a portrait of life under enforced segregation in the Jim Crow South. Through a range of mediums including animation and paintings, the museum hopes to create a full timeline of racial segregation in America. According to the EJI, design and artistic partners for the museum also include Local Projects, Tim Lewis and TALA, Molly Crabapple, Orchid Création, Stink Studios, Human Pictures, HBO, and Google. The April 26 opening ceremony will be followed by several days of panels, presentations, and concerts at the museum.
In the late summer of 1967, the civil rights movement was coming to a head. While it manifested around numerous issues throughout the country, in Milwaukee the fight for fair housing would be the catalyst for marches and protest that would last for months. Led by an unlikely advisor, Father James E. Groppi, son of Italian immigrants, and the NAACP Youth Council, thousands turned out for months of consecutive marches. In early 1967, the State of Wisconsin passed its first open housing law to prohibit discrimination in the sale, rental, and financing of housing. While the law was considered a step in the right direction, loopholes involving owner-occupied multifamily properties meant most of Milwaukee’s housing was not included in the law. African Americans, living almost exclusively on the North Side of the city, were not able to move or buy property anywhere else in town. The division of the city was embodied in the 16th Street Viaduct, locally known as “Milwaukee’s Mason-Dixon line.” The bridge still stretches from the predominantly African American neighborhoods of the North Side to the predominantly white, mostly Polish, South Side. When Father Groppi and the NAACP Youth Council gathered to protest the city’s refusal to pass its own, stricter, fair housing ordinance, 16th Street would become a symbol of their struggle. The first march across the viaduct took place on August 28, 1967. About 200 demonstrators walked from the North Side to Kosciuszko Park on the South Side. There they met an overwhelming 5,000 hostile counter-protestors. The next night, marching again, 13,000 counter-protesters hurled rocks, bottles, and fireworks at the civil rights marchers. Acting to protect the marchers were the Youth Council Commandos, young men who would create human walls to shield the women and children participating from the angry South Siders and the increasingly brutal police force. Undeterred, the marches would continue for 200 consecutive nights, through Milwaukee’s frigid winter. Just weeks after the end of the marches, Martin Luther King Jr. was assassinated in Memphis, Tennessee, on April 4, 1968. Notably, before taking up the fight in Milwaukee, Father Groppi had marched alongside King in Selma, Alabama, in 1965. In the days following King’s death, tens of thousands filled the streets of Milwaukee to mourn. By April 11, President Lyndon Johnson signed the Civil Rights Act of 1968, also known as the Fair Housing Act. Milwaukee would go on to pass even more stringent regulations later that year. Fifty years on, the city of Milwaukee is still reflecting on the events of that fateful era. The 16th Street viaduct has been renamed after Father Groppi, but the city is still considered one of the most segregated in the country. The lines dividing African Americans from whites have shifted, but are still staggeringly apparent. While the larger conversation about housing today is focused on affordability and sustainability, it is worth remembering that the simple act of wanting to live where you want is a battle that has been going on for decades.
In partnership with The National Trust For Historic Preservation, the U.S. Army announced its support today to restore and reuse one of the last surviving World War II–era officers' clubs for African Americans in the country. With the Army's go-ahead, project stakeholders will adapt the Mountain View Officers’ Club in Arizona into an events space that honors the contributions of black soldiers and the struggle for civil rights. The Mountain View Officers’ Club is one of only two surviving officers' clubs from the WWII era. Located inside Fort Huachuca, the country's largest training ground for black soldiers during WWII, the club was a social nexus, giving hundreds of officers in a segregated military a place to unwind with drinks and dancing, as well as cultural programming, like exhibition fights with boxer Joe Louis and performances by Lena Horne. The base, which sits about 15 miles from the U.S.-Mexico border, hosted over 25,000 soldiers at its peak. Real estate developer and frequent military contractor Del Webb built the wood-frame, two-story structure from the Army's design codes, and the club is a prime example of World War II Mobilization architecture. The National Register–eligible property recently found itself on a different, more precarious list: Vacant since 1998, the structure was added to National Trust's 11 Most Endangered Historic Places list back in 2013. To give the building new life, the National Trust is partnering with a host of stakeholders, public and private, to preserve the building and adapt it as a flexible events space. The Army has "conditionally" accepted a proposal to transform the building into a community site, one that would offer upscale dining and meeting options to military and civilians alike. A 4,400-square-foot deck at the rear of the building would be used for screenings and outdoor dinners, and low-slung outbuildings would add additional restrooms and storage. “We are delighted to have the interest and support of Fort Huachuca in exploring the untapped potential of the Mountain View Officers’ Club,” said Christina Morris, field director for the National Trust, in a statement. “Reactivating the Mountain View Officers’ Club is a creative solution that answers the local need for a new social, event and recreational center, while keeping alive this chapter of Civil Rights history for future generations of soldiers and civilians.” For inspiration, the team looked to a similar reuse project in Riverside, California. A former officers' club of the same vintage is the centerpiece of Homefront at Camp Anza, an affordable housing development for veterans and their families. The club now serves as a gathering space for residents and those in the surrounding neighborhood. The National Trust and the U.S. Army Garrison Fort Huachuca partnered with local and state groups to bring a site proposal to fruition this summer. The group includes Southwest Association of Buffalo Soldiers, a preservation organization dedicated to saving the Mountain View club; Tuscon, Arizona–based architects Poster Frost Mirto; Kadence Restaurant Group, a Tucson hospitality company; as well as state preservation and arts groups. With the Army's blessing, the stakeholders can now court developers and investors for the project. To pay for the work, one of those organizations, Arizona State Parks and Trails, turned to the National Park Service’s African-American Civil Rights Fund, a program to document, preserve, and interpret the 20th century's civil rights movement. If the application is approved, the half-million-dollar capital grant would pay for the restoration of select elements of the dance hall and fund an exterior restoration that would bring the building back to the way it looked when it was erected in 1942.
The National Parks Service (NPS) and United States Secretary of the Interior Sally Jewell announced the designation of 24 new National Historic Landmarks this week, ushering the department’s final set of designations under the secretary’s tenure. In a press release announcing the selections, Secretary Jewell focused on the cultural and historical diversity of the sites, stating, “These 24 new designations depict different threads of the American story that have been told through activism, architecture, music, and religious observance. Their designation ensures future generations have the ability to learn from the past as we preserve and protect the historic value of these properties and the more than 2,500 other landmarks nationwide.” The new monuments are drawn from a diversity of sites and range from antique works of infrastructure to noted architectural projects. Among the latter set of new monuments is The Neutra Studio and Residence (VDL Research House) in Los Angeles, where the architect Richard Neutra lived and practiced. The structure is a seminal work of International Style and midcentury modern architectural styles and was used by Neutra as a home office during the course of much of his career. The house was gifted to Cal Poly Pomona College of Environmental Design in 1990 by Richard Neutra's wife Dione and now plays host to cultural programming. Another of Neutra’s works—the Painted Desert Community Complex, headquarters for the Petrified Forest National Park in Apache County, Arizona—was also included in this year’s list. The project, designed by Neutra and Robert E. Alexander in the International Style, features broad, low-slung building masses punctuated by alternating expanses of curtain wall windows and masonry construction. The structure is designed around an interior, gallery-access courtyard and is attached to a Neutra-designed filling station. This year’s list also includes many sites of importance to civil rights movements and to indigenous cultures from across the country. In the west, the Our Lady of Guadalupe Mission Chapel (McDonnell Hall) in San Jose, California played a vital role in the Mexican American civil rights movement as a place of worship for ethnic Mexican migrant farmworkers in the surrounding community. The building was used as the home for the Community Service Organization (CSO), a group whose work supported the ascendance of Chicano civil rights leader and organizer César Chávez during the 1950s and 1960s. According to the press release, “The work carried out at the chapel ultimately helped shape modern American Latino identity.” The NPS list also includes the settlement in the Walrus Islands Archeological District near Togiak, Alaska, one of the few remaining sites related to human occupation of the Bering Sea continental shelf. The settlement dates to an era of much lower sea levels when then Bering Sea existing as a land bridge between Asia and North America, roughly 6,000 years ago. According to the release, Round Island, one of seven islands in the archeological district, was populated by seafaring peoples who settled the area and practiced subsistence farming and hunting sites. A site known as 48GO305, or the “Hell Gap Paleoindian Site,” in Goshen County, Wyoming was also highlighted. The location is the site of “repeated occupations by nine Paleoindian cultural complexes in well-stratified deposits,” and also represents the only site that contains remains from “all of the cultural complexes known on the Plains spanning from between 13,000 and 8,500 years ago.” For a full list of sites, see the Department of the Interior website.
U.S. Housing & Urban Development Secretary Julian Castro visited Chicago today to announce a clarification to the 1968 Fair Housing Act that officials say will improve access to affordable housing in cities across the country. HUD finalized a bureaucratic rule that Castro says will correct shortcomings in the federal agency's provision of fair housing. The 1968 law, part of the Civil Rights bill, obligates HUD and its local affiliates to “affirmatively further fair housing,” a lofty goal that “has not been as effective as originally envisioned,” according to the new HUD rule. "This represents a new partnership with cities,” said Secretary Castro, a former mayor of San Antonio, Texas. Standing in front of Chicago's newly expanded Park Boulevard—the mixed-income housing development was formerly Stateway Gardens, part of the corridor of South Side housing projects that included Robert Taylor Homes—Castro said the new rule will make publicly available data and mapping tools to help community members and local leaders establish local goals for the development fair housing. He added that Chicago had already used the newly available data for a preliminary exercise linking affordable housing and transit planning. The change also allows local housing agencies more time and flexibility in presenting their fair housing priorities and goals to the federal government. Castro referenced a recent Harvard study that found kids from low-income neighborhoods were statistically less likely than their wealthier counterparts to achieve upward mobility. "A zip code should never prevent anyone from reaching their greater aspirations,” said Castro.
Chicago's historic Pullman neighborhood will become a national monument, perhaps putting it into the National Park Service's portfolio—the first Chicago property to receive such a designation. President Barack Obama is expected to name the Far South Side area a national monument during a visit to his adopted hometown next week, invoking his presidential authority under the Antiquities Act for the 14th time. White House officials said it is part of Obama's efforts to diversify the nation's collection of historic places. An analysis by the liberal Center for American Progress found fewer than one-fourth of 461 national parks and monuments had a focus on diverse groups. The home of Pullman Palace Car Co., which made sleeper cars for rail passengers, the Pullman area retains a collection of Queen Anne–style architecture left over from Pullman's worker housing and administration buildings. That collection is considered one of the country's first “company towns.” Once prairie land, Pullman became part of Chicago in 1907. An 1894 strike cemented its place in labor history, when U.S. marshals killed several workers participating in the country's first industrywide walkout. That strike led to the creation of the nation's first African American union, the Brotherhood of Sleeping Car Porters. Illinois lawmakers said in a letter to the President that Pullman “helped build the black middle class and laid the groundwork for the Civil Rights movement of the mid-20th century." The boundaries of the district will be 103rd Street on the north, 115th Street on the south, Cottage Grove Avenue on the west and the Norfolk & Western rail line on the east.
Travis Somerville: A Great Cloud of Witnesses Catherine Clark Gallery 150 Minna Street, San Francisco Through April 13 In his solo exhibition at Catherine Clark Gallery, Travis Somerville presents a mixed-media exhibition, layering past and present. He continues his work investigating historical memory and questioning how particular fragmented stories are simplified into collective truths. Specifically, Somerville uses imagery from the Civil Rights movement to explore the status of human rights in our contemporary society. By presenting current stories of immigration, Uzbekistan’s child labor, and the uprisings of the Arab Spring against collages, images, and objects from the Civil Rights movement, Somerville explores our “post racial” culture. One installation presents a line of reproduced racially designated water fountains mounted to a gallery wall.