Posts tagged with "Tokyo":
Continuing their influential body of work examining the city from fresh angles and novel frameworks, Atelier Bow-Wow’s Momoyo Kaijima and Yoshiharu Tsukamoto will cocurate Made In Tokyo: Architecture and Living 1964–2020 at New York’s Japan Society. The show, scheduled to open in October, will examine Tokyo in the period between the 1964 and the 2020 Olympics, both of which were hosted in the Japanese capital and marked shifts caused by enormous infrastructural investment. Made In Tokyo, a close examination of the flows of everyday life and urban institutions, will feature models, drawings, and photographs of a collection of architecture and art that developed around the city in this period of extraordinary change. AN executive editor Matt Shaw exchanged emails with the iconic duo as they prepare the exciting exhibition.
The Architect’s Newspaper: What can we expect from this show? How does it relate to your book projects, particularly Made in Tokyo, which shares a name with the exhibition?
Atelier Bow-Wow: What you can see from this exhibition is the Tokyo of the two Olympics, seen through the evolution of various urban institutions. Our book, Made in Tokyo (2001), showed the life of this unique city through the observation of “hybrid” metropolitan structures. By applying this lens to the urban institutions that were being created in 1964 and 2020, the years of the two Tokyo Olympics, we will showcase the change, or metabolism, of the life of Tokyo.
How did you sort through almost 60 years of architecture and development of the largest metropolis in the world? What were you looking for as you made your framework?
The urban architecture that was built between the last Tokyo Olympics and the upcoming Tokyo Olympics can be categorized in two ways: architecture that supports the everyday life of Tokyo (transit stations, city halls, offices, houses, etc.) and architecture that supports the nonroutine life (capsule hotels, stadiums, department stores, etc.). Comparing these two kinds of architecture and observing how the environments, conditions, and social expectations for each type has changed will reveal how life in Tokyo has transformed.
What are the major transitions you identify? What built works illustrate them?
Size. The size of the Olympics, the size of cities, the size of economic impact, the technical environment—namely, the internet—how families should live, the way of working, commercial services, demographics of cities, etc., have all changed drastically.
Were there surprises that you came across as you surveyed the city and its history? What assumptions about Tokyo might be upended?
We are the generation of the previous Tokyo Olympics and cannot hide how surprised we are at the tremendous turnover of city spaces from what we remember in our childhood memories. Since the government handed over the reins of urban creation to the private sector, the logic of capital and industry has entered into every corner of the city and started determining the shapes of life and urban spaces. Although it is widely said that the 70-year period of peace in Tokyo—without war or huge earthquakes—has contributed to cultivating a city that values quality over quantity, I think in reality it is livelihood that is servicing capital and industry.
From the outside, 1964–2020 in Japan seems to be a very positive and optimistic period of growth. Is that true?
Since World War II, we had grown in both population and economically until around 1990. Various urban institutions were created with great productivity and enthusiasm. Especially in the 1960s—15 years after the end of the war—young architects were allowed to creatively contribute to diverse architectural designs. Now, in contrast to those times, the institutions that were built in the 20th century are showing their age and need to be renovated. In high-value areas in central Tokyo, there is an incentive for large capital and organizations to move toward mass redevelopment that increases the total floor space, thus covering operating costs. On the other hand, buildings in the other areas are left to the tides of time and tend to be unoccupied and deteriorating. These buildings are often revitalized by young architects and activities rooted in their neighborhoods. In short, bipolarization is happening, and we cannot be positive about the situation.
Now we are moving to the idea of “revival” and localism of the countryside rather than Tokyo’s centralism. Tokyo has been established on the support of the rural areas, but the fact has become more apparent and Tokyo is getting situated as one of the cities in the network of lives.
You include several avant-garde artworks, including some performance pieces, that are critical of Japanese economic development and consumerism. How do those fit into your narrative? Why did you include them?
They show what “ambiences” are surrounding architecture in each era. Along with focusing on urban institutions, we would also like visitors to imagine the backgrounds and conditions that surround the institutions.
(These responses were translated from Japanese into English.)
An illuminated model of Constellation Park, a 2014 unbuilt project, has been assembled for the show. According to a statement by the museum’s curator, Yoshiko Takahashi, “the project proposed nesting thousands of light-emitting ‘memorial vessels’ underneath New Yorkʼs iconic Manhattan Bridge. Harnessing the human bodyʼs latent bio-energy, the memorial vessels would be populated with calibrated microbial colonies to gradually decompose corpses over the course of a year, generating methane that would, in turn, be used to illuminate the vessel network in a dazzling constellation of mourning lights.” The lab believes that death transcends differences of “ethnicity, religion, and political/economic constraints." Constellation Park is meant to be an example of how death can be “democratized” in the metropolis. The project reinterprets the process of biodegradation present in natural burials. It is inspired by the 1960s Japanese Metabolist movement that was enamored with the relationship between organic biological growth and architecture. Check out this link for more details.
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Katsushika Hokusai, the artist behind the The Great Wave Off Kanagawa—a painting so famous it even has its own emoji—now has a museum dedicated to his work. The Sumida Hokusai Museum in Tokyo opened in November last year and was designed by Japanese architect Kazuyo Sejima, co-founder of SANAA.
Inside, more than 18,000 works from Hokusai and his protégés are on display. On the outside, however, a reflective aluminum skin wraps around the entire structure, dampening its monolithic form. The aluminum facade comprises an arrangement of angled panels. This formation allows the museum entrance to remain ambiguous and relatively undefined. Meanwhile, angled cuts through the building also soften the form's presence while serving as a way of allowing daylight in—the museum has no directly outward facing windows.
In addition to letting light in, the angular voids also provide views out. Museum-goers can enjoy vistas of Japan's capital city from within when on the upper levels. Walkways and programming too are defined by these incisions.
As part of the brief, Sejima was asked to design a museum that appealed to both tourists and locals. Hokusai lived in the region of Sumida, Edo (now known as Tokyo) roughly 200 years ago. The museum dedicated to his work and legacy resides in the same area—hence its name. The Pritzker Prize–winning architect's five-story building not only holds close to 20,000 works but, includes seminar, lecture, and workshop spaces, as well as a research center. This program is a bid to broaden the scope of Hokusai's work, making it accessible to a wider audience and cementing his status within the art world.