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Zumthor’s LACMA proposal is an affront to L.A.’s architectural and cultural heritage

New Thinking Needed

Zumthor’s LACMA proposal is an affront to L.A.’s architectural and cultural heritage

Zumthor’s LACMA proposal threatens to destroy vital elements of L.A.’s culture and history. (Courtesy Atelier Zumthor/LACMA)

Despite gaining approval from the Los Angeles County Board of Supervisors in April, what has already been said many times needs to be said once more: Peter Zumthor’s oil slick–inspired redevelopment proposal for the Los Angeles County Museum of Art (LACMA) campus is just plain bad.

Say what you will about the existing mish-mash of buildings designed by William L. Pereira & Associates and Hardy Holzman Pfeiffer Associates (HHPA) the scheme seeks to demolish, but the $650 million Zumthor proposal is simply not a suitable replacement.

Many have already delved into the (really) long list of reasons why Zumthor’s proposal leaves so much to be desired—its substandard size, inflated cost, and absurd urban configuration among the top reasons to dismiss the idea. But worse still, perhaps, is that the overpriced proposal will also destroy a vital urban cultural resource: the museum itself, as Angelenos know it.

Critics might not like to say so, but LACMA is a real place and a beautiful one, at that. The terrace sandwiched between the HHPA addition and the main Pereira building can be effervescent when tour groups, families, and aficionados converge upon it, for example. Pereira’s galleries next door are peculiar, yes, but the spaces just off the elevator, wrapped in warm wood paneling and studded with delightful details like inlaid clocks and flush-mounted wood accessory doors, are dignified and rich in a way that simply isn’t found in other L.A. art museums. HHPA’s building may form an impenetrable wall along Wilshire, but when you finally find the entry, a shaded outdoor living room soothed by flowing water and the jovial sounds of the social life taking place on the terrace beyond create a public space articulated for the senses.

For better or worse, the current manifestation of the complex has existed for a longer period of time—37 years—than any other of LACMA’s incarnations. The current configuration is LACMA, it’s the LACMA that director Michael Govan inherited when he arrived from New York, and it is the LACMA he wants to destroy as he strives to leave his mark.

Though the current configuration leaves much to be desired, Govan has had to strong-arm the Zumthor project into being, weathering withering criticism of the ever-devolving proposal without pursuing any meaningful changes to the design.

Govan, of course, did downsize the proposal as fundraising efforts pushed up against their natural limits, but he has persisted in pushing a vision that is fundamentally and irrevocably flawed.

In a way, the project and the persistence in bringing it to life despite its continuing and multiplying inadequacies follows a long line of efforts to undermine the legitimacy of Los Angeles and its unique architectural and cultural history.

To put it plainly, Zumthor’s LACMA represents the latest attempt to apply a colonial mentality to Los Angeles. It follows in the tradition of slash-and-burn conquests waged by powerful men who, like Zumthor, a Swiss starchitect, and Govan, former director of the Dia Art Foundation in New York City, come to Los Angeles and see nothing but a blank slate. They land at LAX as “visionaries” blinded by their own genius to the thriving richness of everyday life here.

It’s not that they are violent and destructive men. Zumthor’s delicately reverential Kolumba Museum in Cologne, Germany, and Govan’s meticulous restoration of the former Nabisco headquarters for Dia: Beacon suggest that both are capable of thoughtful and respectful restorations. The reality is that, like many who came to Los Angeles before them, they simply don’t value the city s as a real place with a long, complex, and legitimate history.

Late modernism and postmodernism are fundamental to Los Angeles’s design history, however, and Angelenos should not let others delete them away.

The majority of people here inhabit these types of buildings in one way or another. It’s where we go to the doctor, it’s where our children go to school, it’s where we work, it’s where we learn about art. To try and minimize that aspect of Angeleno culture, to try and erase the sometimes contrived nature of late modernism or the often over-the-top pastiche of pomo, erases a fundamental aspect of who Angelenos are and how they live.

Often, outside voices serve to turn a mirror on a place, uncovering morsels of beauty from what might be considered banal to the local eye. Zumthor and Govan have failed in this regard and instead seek to erase buildings that are neither fully understood nor appropriately admired. Los Angeles has had enough of that; perhaps it’s time for some fresh thinking.

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